Jesus and Righteous Anger by Coleman Baker

It is common to hear the accounts of Jesus’ encounter in the temple in which he turns over the tables of the money changers (Matt 21:12-13, Mark 11:15-19, Luke 19:45-48, John 2:13-16) referred to as examples of righteous anger or righteous indignation. According to this view, Jesus displays here a form of anger that is not sinful but rather rooted in a strong sense of justice on behalf of those being taken advantage of by the temple authorities.

Yet some scholars raise the question: was Jesus was actually angry in this instance? Take, for example, the undergraduate professor who invited his students to discuss this issue. When many of the students, influenced by the traditional understanding of the passages, insisted that Jesus must have been angry, the professor overturned the table in the classroom and calmly noted, “I’m not angry.” He later told the class that he had done that to make a specific, memorable point.

Indeed, none of the accounts of this event (leaving aside the issue of historical accuracy) indicate that Jesus was angry. We do have a specific example of Jesus expressing anger (Mark 3:5), but such references are absent in the temple passages. He is said to have simply entered the temple, overturned the tables of the money changers and drove out all who were selling and buying in the temple. If Jesus cannot be described as angry, then what exactly is going on here?

Scholars are divided on whether this episode reflects an attempt at reforming the temple by cleansing it of the social injustice symbolized by the money changers or a prophetic, symbolic action symbolizing the end of animal sacrifice and, ultimately, the destruction of the temple itself. Many scholars have pointed out the economic and political role that temples played in the ancient world. The money changers provided the proper coinage for the temple tax, and those buying and selling were assisting in the sacrificial function of the temple. An expansion of this perspective is that, rather than seeking to initiate a reform of the temple, Jesus was performing a prophetic action: by upsetting the transactions of the money changers and driving out those buying and selling, Jesus would have symbolically, if only temporarily, brought animal sacrifices to a halt, thus symbolizing the destruction of the temple and the end of sacrifice therein, by the Romans in 70 C.E.

None of this, of course, helps us know if Jesus was angry or not. But this should give us pause when reflecting on this matter of righteous anger. While the words of Jesus do indicate that he was critical of the commercialization of the temple system, it may be better to think of his actions here as prophetic rather than to consider them an attempt to initiate reform. As the undergraduate professor’s antics suggested, perhaps Jesus was not angry but simply performing an action to make a point.

Coleman Baker, "Jesus and Righteous Anger", n.p. [cited 20 Oct 2017]. Online: http://bibleodyssey.com/en/passages/related-articles/jesus-and-righteous-anger

Contributors

Coleman Baker

Coleman Baker
Program Manager, Brite Divinity School

Coleman Baker is program manager of Brite Divinity School’s Soul Repair Center and teaches biblical studies at Texas Christian University. He is the author of Identity, Memory, and Narrative in Early Christianity and is coeditor (with J. Brian Tucker) of the T&T Clark Handbook to Social Identity in the New Testament. While his work focuses on the role of biblical texts in identity formation in early Judaism and Christianity, his interests extend to identity formation in contemporary religious communities and culture.

The ritual killing and offering of animals to deities, often on an altar and intended as good for the gods.

Evaluating its subject carefully, rigorously, and with minimal preconceptions. "Critical" religious scholarship contrasts with popular and sectarian studies.

Service providers in the Jerusalem Temple who converted Greek and Roman money into Jewish currency for Jews visiting for Holy Days.

Relating to the system of ritual slaughter and offering to a deity, often performed on an altar in a temple.

Matt 21:12-13

Jesus Cleanses the Temple
12Then Jesus entered the temple and drove out all who were selling and buying in the temple, and he overturned the tables of the money ... View more

Mark 11:15-19

Jesus Cleanses the Temple
15Then they came to Jerusalem. And he entered the temple and began to drive out those who were selling and those who were buying in th ... View more

Luke 19:45-48

Jesus Cleanses the Temple
45Then he entered the temple and began to drive out those who were selling things there;46and he said, “It is written,
‘My house shall ... View more

John 2:13-16

Jesus Cleanses the Temple
13The Passover of the Jews was near, and Jesus went up to Jerusalem.14In the temple he found people selling cattle, sheep, and doves, ... View more

Mark 3:5

5He looked around at them with anger; he was grieved at their hardness of heart and said to the man, “Stretch out your hand.” He stretched it out, and his hand ... View more

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