Places

Phoenicia by Helen Dixon

In the first millennium BCE, the city-states of Arwad (in modern Syria) as well as Byblos, Sidon, and Tyre (in Lebanon) each had their own royal dynasties, trade networks, and other infrastructure. These city-states sometimes competed with one another economically, militarily, and diplomatically. But they shared some traditions and practices as well: they all wrote in a Semitic language we call Phoenician, used similar pottery types and styles, and worshipped a similar pantheon of gods and goddesses. Archaeologically speaking, these distinct regional states and dependent territories look homogeneous, thereby leading generations of scholars to talk about coastal Syria, Lebanon, and Northern Israel / Palestine collectively as “Phoenicia,” even though this is a Greek term that few would have identified with until the Roman period

Were the Phoenicians Canaanites?

The Hebrew Bible never uses the term “Phoenicia.” Instead, biblical texts refer to specific cities (such as Sidon and Tyre) or use the term “Canaanite” for the inhabitants of places associated with Phoenician culture. (The term “Canaanite” is also sometimes used for sites within biblical Israel or associated with Philistine culture.) It is clear that in many places in the Hebrew Bible, the term “Canaanite” is used imprecisely to refer to polytheistic inhabitants of the Levant who are perceived to be a threat to monotheistic Israel in one way or another—in other words, it is more a rhetorical characterization than a specific ethnic group. Today, the term “Canaanite” is used by many archaeologists and historians to refer to inhabitants of the Bronze Age Levant all along the coast who spoke dialects of Northwest Semitic (from which both Hebrew and Phoenician are descended).

Excavations throughout the Levant have shown that there is significant continuity of habitation and material culture between the Late Bronze Age and Iron Age cities associated with Phoenicians. Sites further south along the coast show evidence of destruction or disruption ca. 1200 BCE that could indicate migration or other demographic changes at the end of the Bronze Age. There are also significant similarities between the Late Bronze Age Syrian language of Ugaritic, written in a uniquely adapted cuneiform abjad (an alphabet with no vowels), and the Iron Age Phoenician language, written in an innovative linear abjad. Some scholars, therefore, argue that it is useful to talk about the Phoenicians as the descendants of Canaanites, who had long been indigenous to the region. If traditional interpretations of Augustine’s writings are correct, the term “Canaanite” may have been taken up in later periods by some in Phoenician diaspora communities (what would come to be called Punic culture), to talk about their identity. Like many terms, “Canaan” or “Canaanite” might have originated as a reference to a specific place, become a kind of slur used by outsiders in lumping many different people together, and finally been co-opted by some of those people to proudly identify their cultural roots.

Were the Phoenicians enemies or allies of the Israelites?

It seems likely that since the Phoenician kingdoms were successful sea- and land-based traders with significant naval power, they were both valuable neighbors and direct competitors to the Israelite states. For example, one Phoenician inscription on the sarcophagus of King Eshmunazar II of Sidon (sixth– fifth century BCE) celebrates the Persian king’s gift of the city of Dor (formerly Israelite territory) to Sidon. Within the Hebrew Bible, the Phoenicians’ polytheistic belief systems had long been the norm throughout the Levant, and so they became easy scapegoats for monotheistic priests and writers trying to distinguish Israel and its unique relationship with Yahweh from the religious world of its neighbors. Several prophetic texts about the Phoenician kingdoms describe their wealth and access to resources in great detail, only to warn that none of this success matters without trust in Yahweh.

Since the Phoenician kingdoms sought their own allegiances and negotiations, specific kings, queens, or city-states ended up both as enemies and allies of the biblical Israelites at different times. In the tenth century BCE, King Hiram of Tyre is famously presented as a close ally first of David (2Sam 5:11, 1Kgs 5:1, 1Chr 14:1) and then of Solomon (1Kgs 9:11), who reportedly helped the latter build the temple to Yahweh in Jerusalem. But Ezek 26-28 criticizes Tyre and moralizes its destruction through a religious lens. In the ninth century BCE, the notorious Queen Jezebel of Sidon was married to King Ahab of Samaria, after which she was blamed for introducing the worship of Baal, although she apparently gave all her children names honoring Yahweh. Whether Tyrians, Sidonians, and other inhabitants of the northern coastal Levant were seen as friends or foes to the Israelites seems to depend on the historical moment and viewpoint of each biblical author or editor.

Helen Dixon, "Phoenicia ", n.p. [cited 5 Mar 2021]. Online: http://bibleodyssey.com/en/places/main-articles/phoenicia

Contributors

Dixon-Helen

Helen Dixon
Assistant Professor, East Carolina University

Helen Dixon teaches ancient and public history at East Carolina University in the University of North Carolina system. She earned her doctorate in Near Eastern Studies from the University of Michigan in 2013. Her research explores the ancient Mediterranean world through the culture, history, and impact of the Phoenicians in the first millennium BCE. While Phoenicians are often remembered as inventors of the alphabet and neighbors to biblical Israel, Dixon’s research examines other ways their religious, political, social, and art historical innovations shaped the ancient landscape.

Phoenicia was an ancient Mediterranean civilization with ties to the Israelites.

Did you know…?

  • There are thousands of Phoenician and Punic inscriptions, but almost all of them are short, formulaic, and from graves.
  • Archaeologists have excavated more than a dozen temples from Phoenician cities, some of which reflect elements of the biblical description of the temple of Yahweh in Jerusalem (see chapter 5 of Hélène Sader’s recent book).
  • In each of the Phoenician kingdoms’ pantheons, the goddess Ashtart seems to be the most important deity.
  • The famous cedars of Lebanon were used not just in the temple of Yahweh in Jerusalem but in temples in Mesopotamia and Egypt too.
  • Some evidence of embalming has been found in royal Phoenician tombs from Sidon and Arwad although these mummies had no organs removed, as in Egypt.

A form of ancient government in which a single city was self-governing and often extended its political sphere to the surrounding countryside. Ancient Mesopotamian and Greek city-states are particularly well-known.

A West Semitic language, in which most of the Hebrew Bible is written except for parts of Daniel and Ezra. Hebrew is regarded as the spoken language of ancient Israel but is largely replaced by Aramaic in the Persian period.

Another name often used for the area of Israel and Judah, derived from the Latin term for the Roman province of Palaestina; ultimately, the name derives from the name of the Philistine people.

The third division of the Jewish canon, also called by the Hebrew name Ketuvim. The other two divisions are the Torah (Pentateuch) and Nevi'im (Prophets); together the three divisions create the acronym Tanakh, the Jewish term for the Hebrew Bible.

The stage of development during which humans used copper or bronze weapons; in the ancient Near East, approx. 3300 to 1200 B.C.E.

The writing system of ancient Mesopotamia, consisting of wedges pressed into clay.

Jews who live outside of Israel or any people living outside of their native land.

The set of Biblical books shared by Jews and Christians. A more neutral alternative to "Old Testament."

The stage of development during which humans used iron weapons; in the ancient Near East, approx. 1200 to 500 B.C.E.

The last part of the era during which humans used bronze weapons; in the ancient Near East, approx. 1550 to 1200 B.C.E.

The countries bordering the eastern Mediterranean sea, from the Sinai in Egypt to Aleppo in Syria.

Of or related to a religious system characterized by belief in the existence of a single deity.

The language and culture of the Phoenician colonies in the Mediterranean.

Relating to persuasive speech or writing.

related to the city of Ugarit

The supreme male divinity of Mesopotamia and Canaan.

Relating to or associated with people living in the territory of the northern kingdom of Israel during the divided monarchy, or more broadly describing the biblical descendants of Jacob.

2Sam 5:11

11King Hiram of Tyre sent messengers to David, along with cedar trees, and carpenters and masons who built David a house.

1Kgs 5:1

Preparations and Materials for the Temple
1 Now King Hiram of Tyre sent his servants to Solomon, when he heard that they had anointed him king in place of his f ... View more

1Chr 14:1

David Established at Jerusalem
1King Hiram of Tyre sent messengers to David, along with cedar logs, and masons and carpenters to build a house for him.

1Kgs 9:11

11King Hiram of Tyre having supplied Solomon with cedar and cypress timber and gold, as much as he desired, King Solomon gave to Hiram twenty cities in the land ... View more

Ezek 26-28

Proclamation against Tyre
1In the eleventh year, on the first day of the month, the word of the Lord came to me:2Mortal, because Tyre said concerning Jerusalem, ... View more

Dug up, often from an archaeological site.

Short written texts, generally inscribed on stone or clay and frequently recording an event or dedicating an object.

Short written texts, generally inscribed on stone or clay and frequently recording an event or dedicating an object.

 NEH Logo
Bible Odyssey has been made possible in part by the National Endowment for the Humanities: Exploring the human endeavor
Any views, findings, conclusions, or recommendations expressed in this website, do not necessarily represent those of the National Endowment for the Humanities.